CHAPTER-24
Slavery
Although the institution of slavery stands legally abolished and it
does not exist in the world of today, yet it is being discussed in
this book as the Qur’an and the Sunnah of the Prophet of Islam have
many injunctions about the humane treatment of the slaves and the
failure of the Muslims to take initiative and abolish this curse has
brought very harsh criticism against Islam.
The institution of slavery had been in existence since times
immemorial. It was much before the advent of Islam that the
institution was well established in the social system of every
nation. However, the treatment given to the slaves was inhuman and
very cruel. They were considered a mere commodity and not human
beings. They were marketable and heritable and like cattle or
property they could be disposed of by bequest or will. A slave had
no rights whatsoever although he was burdened with cumbersome duties
and obligations. They had no legal status and led a life of
unmitigated drudgery in the hands of the pitiless masters. They were
never fed properly but given provisions just sufficient to keep them
alive and fit to do their master’s work. While working in the fields
they were fettered in heavy chains so that they could not run away.
They were often beaten for small mistakes and sometimes even without
mistake just for the savage pleasure of their sadist masters. Their
masters had absolute right even to kill them or exploit them in any
way. They were mercilessly and brutally treated without any right to
complain even. Such was the miserable plight in which the slaves
were living in Roman Empire, Persia, Egypt, India and everywhere
when Islam arrived on the scene to deliver them from this condition.
Al-Islam the most benevolent and humanitarian religion took many
practical measures to improve the lot of this down-trodden section
of humanity. It wonderfully mitigated their sufferings by
encouraging its followers to emancipate the slaves, by helping the
slaves to purchase their freedom, by putting an end to the sources
which perpetuate slavery, by restoring the slaves their human status
and dignity, by permitting marriages of slaves, by encouraging
inter-marriages between free Muslims and Muslim slaves, and above
all by granting them legal rights.
Today slavery is abolished and the credit for its abolition has been
taken by the Western man who promulgated laws during nineteenth
century to remove this curse from humanity. The question arises: Why
Islam – despite being a champion of slaves’ emancipation – did not
abolish slavery by making a law as it did in case of usury, drinking
and gambling? There is no easy answer to this question. The
institution of slavery was well-rooted in the social system of every
nation of the world at that time. There were many social,
psychological and political problems involved with this institution
that no legal enactment or social reform could have abolished it at
once. It is perhaps due to this fact that Islam did not abruptly
abolish it by making a law. However, by taking effective and
practical measures Islam set a stage for its ultimate
abolition.
Now let us discuss in brief the rights granted by Islam to the
slaves and the measures taken by this great religion for ultimate
abolition of the institution of slavery through evolutionary
process. However, before we proceed, kindly keep in view the
following verses of the Qur’an: 2:177; 2:221; 4:25; 4:36; 4:92;
5:89; 9:60; 24:32-33; 90:11-16;
Treatment of the slaves
1. First
thing which Islam did regarding the slaves was that their lost
status and dignity as human beings was restored. The common descent
of human being was emphasized by the Qur’an when it declared: O
mankind! Fear your Lord Who created you from a single soul and from
it created its mate and from them twain He scattered (like seeds)
countless men and women. (4:1)
The Qur’an calls the believers as brothers of each other (49:10),
while the Prophet of Islam declared that one Muslim is brother of
another Muslim. About the slaves, prophet Muhammad (PBUH) enjoined
upon his followers: “Your brethren Allah has placed them under your
hands…… So feed them out of what you eat and clothe them with
what you clothe yourselves.”
As a mark of respect for the feelings of the slaves, the Prophet
commanded his companions: “Don’t say: This is my slave and
this is my slave-girl: rather say: This is my man and this is my
maiden.” Prophet (PBUH) married his cousin Zainab to his freed slave
Zaid and appointed son of Zaid to command an army which included
great companions like Abu Bakr, Umar and Ali.
2. The
Qur’an enjoins upon the believers to show kindness to the slaves
(4:36). The Prophet (PBUH) has given instructions to his followers
that they should treat the slaves like their own children and should
give them food out of what they eat. According to some Traditions,
the believers should consider the slaves like brothers. The slaves
must be provided food, clothes and residential place. They should
not be entrusted with a work which they are unable to do. If the
assignment is difficult, the master should assist the slave. The
Prophet declared that the worst of the men is he who beats his slave
and does not help him in performing a difficult task. If a slave
makes mistakes, he should be pardoned as many as seventhly times a
day. In case he disobeys, he may be sold but no punishment should be
inflicted on him. False allegations should not be made against an
innocent slave. One who treats a slave badly will not enter
paradise. The families of the slaves should not be separated from
them.
3.
Marriages between free Muslims and believing slaves were permitted.
The Qur’an rather exhorted the Muslims to prefer the believing
slaves over the idolaters and non-believers who are free and who may
be wealthy and good looking. It says: “And marry not the polytheist
women till they believe; because a believing slave woman is
certainly better than a free polytheist woman even though she may
look more attractive to you. And give not your daughters in marriage
to polytheists till they believe; because a believing slave is
better than a polytheist even though he may look more attractive to
you…… (2:221). Those Muslims who could not afford to marry free
believing women were encouraged to marry believing maids
(slave-girls) by the Qur’an (4:25).
4. Slaves
were not allowed to marry according to prevalent custom, as the
owners would be partly deprived of their service on account of the
preoccupation of the slaves with their families. However, Islam
abolished such restrictions. The Qur’an say: And get such of you
married who are single, and also those who are pious of your slaves
and your slave women……” (24:32). Thus the Qur’an has enjoined upon
the believers not only to permit those male and female slaves who
are capable of assuming the responsibilities of marriage to marry
but also to make arrangements for such marriages.
5. Besides
granting them human status and ensuring them benevolent treatment,
Islam gave the slaves many legal rights. In Islam the slaves enjoy
the same rights to life, honour and property as the free Muslims
have. The Prophet of Islam declared: “He who kills his slave, we
shall kill him; who mutilates his nose, we shall cut his nose; and
who gelds our slave, we shall get him gelded in return”.
According to
the criminal law of Islam, anyone who kills a slave, steals his
property, dishonours him or inflicts any injury on him, will be
punished in the same way as the slave or any other free man would be
punished for committing the same offences. Similarly civil law of
Islam recognizes their right to own property and even their masters
have no right to use their property without their will.
6. The
slaves in Islam enjoyed ranks and positions unparalleled in the
history of man. The first Muazzen (caller to prayer) in Islam was
Bilal, a negro slave. He was a close companion of the Prophet (PBUH)
and was appointed commander of an army. Zaid, who was a freed slave
of the Prophet (PBUH) was married to Zainab, a cousin of the
Prophet. The prophet himself appointed Zaid as commander of an army
in the Muta expedition. The Prophet also appointed Usama, son of
Zaid, as commander of a Muslim army which included the great
companions of the Prophet (PBUH) like Abu Bakr, Umar, Ali and
Uthman. Salman Farsi was slave and Ali said about him that “he was
one of our household (family member)”.
Steps for abolition of Slavery
1. For
freedom of slaves Islam adopted two measures: voluntary emancipation
by the masters (called Al-Itq) and help to the slaves in purchasing
of freedom by writing deed of emancipation with their masters
(called Mukatabah). These are discussed in detail as under:
(a) Islam
motivated voluntary manumission of slaves by positive injunctions.
According to the Qur’an, to set a slave free is no doubt an uphill
task save for those who are the righteous. In the sight of the
Qur’an one of the virtues of the righteous and pious is that they
free the slaves. Freeing of slaves has been made by the Qur’an an
expiation for certain sins and offences like murder, breaking of
oath, divorce by Zihar, etc. Some rules and regulations have been
laid down by the Qur’an and Hadith for atonement of certain sins and
religious irregularities through emancipation of slaves. Beating of
a slave is a great sin and it can only be atoned by setting that
slave free. Liberating of slaves is one of the eight heads of
expenditure on which Zakat funds can be spent by an Islamic state.
Islam considers it a great act of piety to free a slave or help him
in getting his freedom. There are many verses in the Qur’an and
Ahadith of the Prophet (PBUH) which encourage the believers to free
their slaves for the pleasure of Allah. Manumission of slaves,
according to Traditions of Prophet Muhammad, is an act which takes
its doer to Paradise. The more expensive and loved a slave is, the
greater would be the goodness and virtue in setting him free.
Whoever frees a Muslim slave, it becomes his redemption in
protecting him from Hell. One who has a slave girl and who teaches
her manners, frees her and then marries her would receive double
rewards from the Almighty. The Prophet (PBUH) declared that nothing
is more dearer to Allah than manumission of slaves. The Prophet also
said that even pleading for manumission brings reward.
Inspired by the teachings of the Qur’an and the Prophet of Islam,
Muslims vied with each other in liberating as many slaves as they
could. Prophet Muhammad (peace be upon him) himself liberated as
many as 63 slaves. His companion Abu Bakr liberated more than 100
slaves. Prophet’s wife Ayesha liberated 67, Abbas liberated 70,
Abdullah bin Umar liberated one thousand slaves. Slaves were
purchased and liberated by the early Muslims as an act of worship.
The result was that by the end of the period of pious caliphate,
almost all the old slaves in Arabia had been freed.
(b)
Slaves have also been encouraged by Islam to purchase their freedom
from their masters. If a slave shows interest to purchase his
freedom and proposes to execute deed of emancipation (called
Makatbah), the offer cannot be rejected by his master according to
the opinion of some leading Muslim jurists. The master has to accept
the offer though the amount of consideration can be settled by
mutual negotiations. Once the amount is settled, the owner would not
only provide the time to the slave enabling him to earn the
stipulated amount but he is also expected to show magnanimity in
reducing or remitting the amount. Other Muslims and Islamic state
are also expected to help such slaves who have entered into
agreements of emancipation. According to the Holy Prophet (PBUH),
Allah considers it His duty to help a covenanted slave who intends
to pay for his freedom.
2. Islam
tried to put an end to all those sources whence slavery sprang up.
Let us see to what extent it was successful. There were two sources
of perpetuating slavery, namely: capture of free men, women and
children in peace times and their sale in markets; and prisoners who
were taken in a war and later on made slaves.
(a) Islam
brought an end to both the sources. So far as the first source of
giving birth to slavery is concerned, Islam has strictly forbidden
and condemned catching free people and making them slaves. According
to a Hadith, the Prophet of Islam is reported to have said that
Allah would be an opponent of three persons on the Day of
Resurrection, one of them being a person who sold a free man and
enjoyed his price.
(b) Regarding
the second source i.e. the captives taken in a war, though Islam
permits to make them slaves, yet the most preferred and recommended
course of action about them is that they should be freed either by
grace or against a ransom. The Qur’an says: So when you meet the
disbelievers in battle, smite at their necks till, when you have
routed them, then bind them firmly (making them prisoners). And
after-word, when the war lays down its burden, then either show
grace (by freeing the prisoners gratis) or accept ransom (for their
release). This is the law (laid down regarding the prisoners of
war)……” (47:4).This means that the Muslims, when they meet the
disbelievers in a battle, should first of all crush the enemy and
defeat them completely, and afterwards they may take prisoners. But
even such prisoners of war may be freed either with grace (without
consideration) or with ransom (with consideration such as money or
exchange of prisoners with the enemy or for some service from the
prisoners). The verse reproduced above also lays down that it is
only in a battle with the disbelievers that the captives can be
taken and not in a battle with the Muslims. It means that if there
is a battle between the Muslims (God forbid), the victorious Muslims
would not be taking the defeated Muslims as prisoners and making
them slaves. That is why the Prophet of Islam is reported to have
said that no Muslim can be made slave.
During the reign of the Prophet (PBUH), seventy-eight expeditions
were organized against the enemies of Islam and only in very few of
them prisoners were taken. In most of the cases the prisoners were
set free gracefully without any consideration and in very few cases
ransom was accepted. This example of the Prophet (PBUH) was followed
by his immediate successors known in history as the rightly guided
caliphs. During their reign many new countries were conquered but no
prisoners of war were taken.
The Prophet
of Islam is also reported to have said that no Arab can be made a
slave and this principle was later on extended during the reign of
caliph Umar to all the inhabitants of conquered countries.
3. One of
the major factors which promoted slavery and encouraged the trade in
slave-girls was that the slave-girls were used for prostitution.
Even the rich persons enjoying high status in society did not feel
any shame in earning income through prostitution. It is reported
that rich man like Abdullah-bin-Ubayy who was a tribal chief (and a
hypocrite) had purchased some slave-girls whom he forced to earn for
him as prostitutes. Islam abolished this evil custom. The Qur’an
says: “And do not force your slave women to prostitution, if they
desire to preserve their chastity, in order that you may make some
gain…….” (24:33).
Relations with Bondwomen
Although the foregoing discussion made in this Chapter relates both
to the male and female slaves equally, yet we feel inclined to
dilate a little more on the institution of bondwomen and slave-girls
separately because the existence of this institution in Islam has
not only instigated criticism from the enemies of Islam but the
institution has also put the muslim scholars to embarrassment
because of its misuse by the licentious and lustful persons among
the ruling and wealthy classes during the imperial era of Islam.
Bondwomen or slave girls are those non-Muslim females who fall
prisoners of war in the hands of the Muslim troops. Their marriage
ties, in case they were married, are broken by the fact that they
have come into the Islamic Zone while their husbands have been left
behind in war zone (Dar-ul-Harb). Such women, according to most of
the Muslim scholars and jurists, are lawful for the purpose of sex
without marriage for those persons in whose possession they are
formally given by the chief of the armed forces of Islam or by the
head of the Islamic state. According to them, none but the one whom
the slave girl is given has the right to touch her. The offspring of
such a woman from his seed shall be his lawful children and shall
have the same legal rights as are given by the Divine Law to
children from one’s legally married wife. After the birth of a child
she cannot be sold as a slave girl and shall automatically become
free after her master’s death.
Contrary to the above view, some scholars hold that
cohabitation with bond women and slave-girls without marriage is
unlawful. Muhammad Asad, who is one of such thinkers, while
commenting on verse 3 of Surah 4 in his book “The Message of the
Qur’an” writes that condition of having maximum four wives is
applicable in the case of free women as well as slave-girls.
According to him, “Contrary to the popular view and the practice of
many Muslims in the past centuries, neither the Qur’an nor the
life-example of the Prophet provides any sanction for sexual
intercourse without marriage”. At another place, while commenting on
verse 25 of Surah 4, he says: “This passage lays down in an
unequivocal manner that sexual relations with female slaves are
permitted only on the basis of marriage, and that in this respect
there is no difference between them and free women, consequently,
concubineage is ruled out”.