CHAPTER-19
VIRTUES AND VICES OF CHARACTER
1 – Virtues
The virtues of human character are those good qualities which raise
the status of human beings above all other creatures and make them
the best of God’s creations. Many rewards have been promised in this
world as well as in the next world for those Muslims who possess
these virtues. Such virtues are numerous and no exhaustive list of
them can be prepared. Therefore, we would discuss in this section
only a few important virtues.
Forgiveness
To forgive means to remit, to let off or to pardon. Forgiveness is
act of forgiving or state of being forgiven. Absolution, acquittal,
amnesty, condonation, exoneration, mercy, overlooking, pardon,
remission are its synonyms. By forgiveness we generally understand
that a person is able to take revenge for the wrong done to him but
he does not do so.
Forgiveness is a virtue which is akin to mercy and kindness. It is
one of the greatest attributes of Almighty God. Allah is Forgiving,
Merciful and He forgives the biggest sins of His creatures if they
repent, turn to Him and ask His pardon sincerely. Those of the
mankind who adopt this attribute of forgiveness and forgive each
other’s mistakes have been promised great reward by Allah in this
world and in the Hereafter. Forgiveness does not gain but honour. A
pious person who is able to retaliate or get revenge forgives his
foe and thus shows magnanimity and large heartedness.
Prophet Muhammad (PBUH) was the most forgiving person. On the day he
conquered Makkah, he forgave thirteen years of merciless persecution
of himself and his companions by the Quraish, though there was none
who could stop him from taking revenge. The Quraish had driven him
and his companions from their home town of Makkah and had forced
them to take refuge in a distant town of Madinah. The Quraish had
persistently chased the Muslims in Madinah and had waged a
continuous war against the Prophet. But on the day of conquest
Muhammad (PBUH) forgave all his enemies. He even forgave Abu Sufian
who was his greatest enemy and had led expeditions against him. Not
only Abu Sufian was forgiven, but his house was also declared a
place of amnesty for those who entered into it. Abu Sufian’s wife
Hind who had chewed liver of Prophet’s uncle Hamzah was pardoned.
What a great amnesty it was! The history of the world cannot produce
another such example!
The Holy Qur’an and the Prophet of Islam have enjoined the Muslims
to practice this virtue of forgiveness. According to the Qur’an,
forgiveness is better than alms-giving followed by injury. According
to a Hadith, the most honourable of Allah’s servants is he who
pardons when he is in a position of power to take revenge.
Humility
Humility means humbleness, meekness or humble condition, lack of
pride, etc. Modesty, diffidence, unpretentiousness, loneliness are
its synonyms. Its antonyms are arrogance, haughtiness, pride,
pretentiousness, snobbishness, vanity, etc. Humility or modesty is
one of the best virtues of human conduct and is found in the great
men and the Prophets. Islam exhorts its followers to adopt this
virtue of humility in their conduct and avoid pride and haughtiness.
As soon as a man lowers himself by way of humility, he rises
proportionately in the sight of his Creator Who makes him highly
respectable among his fellows. A man is not great because he calls
himself great or considers himself great but the great man is he who
is most pious and who makes himself humble in his conduct with
others. According to the Qur’an, the faithful slaves of God are
those who are humble and who walk upon the earth modestly. According
to the Prophet of Islam, nobody humbles himself for Allah but Allah
raises him up. He is small to himself but great to the eyes of men.
Kindness
Kindness is an attribute of Almighty Allah and in showing kindness
Allah does not make distinction between man and man. ‘Follow the
divine attributes’ is the advice of the Prophet of Islam to his
followers. We should, therefore, adopt this attribute of kindness
and show kindness to Allah’s creatures. We should be especially kind
to our children, our parents, our kith and kin, our neighbours, our
friends, our juniors, our seniors, our servants, the weak, the
distressed, and to others with whom we come in contact. In order to
invoke kindness from Allah, we should show kindness even to those
who are not kind to us. We must not forget to follow the example of
our Prophet who gave very kind treatment even to his bitter enemies
on the day of conquest of Makkah. They had persecuted the Prophet
and his companions for years and had expelled them from Makkah. But
despite that, Prophet forgave them and treated them kindly.
The Qur’an (4:36) enjoins on the believers to worship Allah, and
join none with Him, and to be kind to the parents, and to near
relatives, and to orphans, and to the needy and to the neighbour who
is relative and to the neighbour who is stranger, and to the
companion by your side, and to the wayfarer, and to the slaves whom
your right hands possess……” In its verse 90 of Surah 16, the Qur’an
says: “Verily! Allah commands (you) to do justice and be kind (to
others)…………” The Prophet of Islam said:
1)
Jabir reported that the Messenger of Allah said: He who is devoid of
kindness is devoid of good. (Muslim)
2)
Ayesha reported that the Messenger of Allah said: He who is given
his share of kindness is given his share of good of this world and
the Hereafter; and he who is deprived of his share of kindness, is
deprived of his share of the good of this world and the Hereafter.
(Sharh-l-Sunnat)
3)
Jaber reported that the Holy Prophet said: Whoso has got three
things in him, Allah will make his death easy and will admit him in
Paradise: Mercy to the weak, kindness to the parents, and doing good
to the slave. (Tirmizi (Rare))
4)
Jarir bin Abdullah reported that the Messenger of Allah said: Allah
is not kind to one who is not kind to men. (Bukhari, Muslim)
Mercy
Mercy is one of the greatest attributes of Allah Who is the most
Beneficent (Rehman) and the most Merciful (Rahim). As Allah is
merciful to us, we should be merciful to His creatures especially to
the weak, to the distressed, to the people under command, to the
minorities living with us, even with the animals. Mercy is opposed
to oppression. We should avoid oppression and practice the attribute
of mercy but no pity should be shown to the criminals in the matter
of punishment and in the establishment of Hudood and justice.
Prophet Muhammad (PBUH) has highlighted this virtue in his following
tradition:
1)
Jarir bin. ‘Abdullah reported God’s Messenger as saying: “God will
not show mercy to him who does not show mercy to others.”
(Bukhari, Muslim)
2)
“Abdullah bin. ‘Amr reported God’s Messenger as saying: “Those who
are merciful have mercy shown them by the Compassionate One. If you
show mercy to those who are in the earth, He who is in heaven will
show mercy to you.” (Abu Daud, Tirmizi)
Patience
Patience is calm endurance of pain or of any provocation. It is
perseverance, forbearance, or quite and self-possessed waiting for
something. It is the quality of being able to calmly endure
suffering, toll, vexation, or the like.
Patience is an attribute only of men and not of animals or beasts
who are subordinate to instincts and passions. Patience is not only
to show endurance during hardships, poverty, diseases calamities,
assaults, tortures and other physical troubles but it also means
resistance to temptations and control over passions and immoral and
evil tendencies. The former is called physical patience while the
latter is spiritual patience.
The Holy Qur’an enjoins patience and admires those who are patient
in its following verses:
1)
And
seek help in patience and prayer, and indeed it is hard to
(practice) except for the humble minded. (2:45)
2)
And
surely We shall test you with something of fear and hunger, and loss
of wealth and lives and crops; and give glad tidings to those who
are patient, who say, when a misfortune strikes them: certainly we
belong to Allah and to Him we shall return. (2:155-156)
About
patience, Prophet Muhammad (PBUH) has said:
1)
Abu
Sayeed reported that the Messenger of Allah said: There is no
patient man but possesses power and no wise man but possesses
experience. (Ahmad, Tirmizi (Rare)
2)
Ibn
Abbas reported that the Holy Prophet said to the wounded men of
Abdul Qais tribe: Surely there are in you two attributes which Allah
likes-patience and delay. (Muslim)
3)
Ibn
Mas’ud reported that the Messenger of Allah said: Patience is half
of faith. (Abu Nayeem)
Promise
Keeping or fulfillment of promise has been much emphasized by the
Qur’an and the Sunnah of the Prophet of Islam. The Qur’an commands
its followers: “O ye who believe! Fulfill your promise….” (5:1).
According to Prophet Muhammad (PBUH), breaking of promise is one of
the characteristic of hypocrisy. The breaker of the promises would
be one of the three persons against whom Allah, the Almighty God,
Himself would contend on the Day of Judgment. A person who has got
no promise has in fact got no religion. Fulfillment of promise is
one of the characteristic of the conduct of Prophets. The Qur’an
praises Prophet Ismael as a keeper of promise (19:54). Prophet
Muhammad (PBUH) waited for three long days for a companion at a
place who had promised him to deliver a thing. Fulfillment of
promise is so much stressed that even the promise of a deceased
should be fulfilled by his successors. Abu Bakr, the first Caliph of
Islam, fulfilled the promise made by the Prophet to a companion
after Prophet’s death.
Speaking Truth
Speaking truth is the greatest virtue of human character and it has
been enjoined by Islam upon its followers with great stress. It is
an attribute of the great Prophets of Allah like Ibrahim and Ismael
and has been praised by the Qur’an which mentions Ibrahim as
truthful Prophet in verse 41 of its Chapter 19 and calls Ismael as
truthful of promise in verse 54 of Chapter 19. Truth is light and
falsehood is darkness, and as darkness vanishes when light comes,
similarly falsehood vanishes when truth comes. The best man is he
who is pure of heart and truthful of tongue. Truth is bitter but it
is very sweet in its rewards. It greatly contributes to peace of
mind and removes doubts and anxieties.
The Holy Qur’an exhorts the believers to be truthful and promises
them high rewards. It says:
a)
And
confound not truth with falsehood, nor conceal the truth when you
know it. (2:42)
b)
Then Allah will say: This is a day in which the truthful are to get
benefit from their truthfulness; for them are Gardens (of Paradise)
underneath which rivers flow, wherein they will abide forever. Allah
is pleased with them and they are pleased with Him. This is the
great success. (5:119)
c)
O
You who believe! Fear Allah and be with the truthful. (9:119)
Prophet Muhammad (PBUH) has enjoined upon his followers to speak
truth and has highlighted the merits and rewards of truth as
follows:
1)
Abullah-b-Mas’ud reported that the Messenger of Allah said: You
shall speak the truth, because truth leads to piety and piety leads
to Paradise. A man continues to speak the truth and to adhere to
truth, till he is enrolled near Allah as a great truthful man.
Beware of falsehood and falsehood leads to transgression and
transgression leads to the fire. A man continues to speak falsehood
and to adhere to falsehood till he is enrolled as a great liar in
the sight of Allah. Agree upon it; and in a narration of Muslim, he
said: Truth is piety and piety leads to Paradise; and falsehood is
transgression and transgression leads to Hell. (Bukhari, Muslim)
2)
Hasan bin ‘Ali (Allah be pleased with him) narrated that he
remembered (these words) from the Messenger of Allah (peace and
blessings of Allah be upon him): Give up what appears doubtful to
you and adhere to that which is not doubtful, for truth is peace of
mind and falsehood is doubt. (Tirmizi)
3)
Malek reported: It has reached me that Luqman the wise was asked:
How have you acquired what we see meaning excellence? He replied:
Truth in talk, fulfillment of trust and giving up of what is of no
use to me. (Muatta)
II – Vices
The vices are bad qualities, bad characteristics, demerits or
weaknesses of human character which bring down human beings to the
lowest ebb and make them as the worst of God’s creations. The
possessors of these vices have been informed by the Qur’an and
Ahadith of Prophet Muhammad (PBUH) about painful doom especially in
the Hereafter.
The vices are so numerous that no exhaustive list can be made of
them. In this section only some of the very notorious vices are
being discussed. The believers have been exhorted by Islam to avoid
these vices.
Anger
Anger is a violent, revengeful passion or emotion, excited by a real
or supposed injury to oneself or others. Extreme anger (wrath or
rage) implies a certain outward manifestation, violence and want of
self-command. Annoyance, antagonism, fury, indignation, rage, wrath
are its synonyms. Anger is a fleck of fire lodged in the heart of
man. In the state of anger it is very difficult to control oneself.
In the case of extreme anger, people lose self-control and sometimes
commit major crimes even murders in order to quench their thirst for
revenge. Islam condemns such type of anger. According to the
Prophet, anger spoils faith as aloes spoil honey. The strong man is
not the wrestler; the strong man is only he who controls his anger.
The Qur’an admires those who control their anger and forgive.
(3:134, 42:37).
Backbiting
Backbiting means to slander, to speak ill of. It can be defined as
speaking evil of one who is absent. In other words, backbiting is to
say something bad in one’s absence which you would not like to say
in his presence.
The meaning of backbiting has been explained by Prophet Muhammad
(PBUH) in very beautiful way. When asked what is backbiting the
Prophet said: Your talk about your brother (in his absence) which he
dislikes. He was questioned: Inform if what is said is found in my
brother. The Prophet said: If what you say is in him, it is
backbiting, and if it is not in him it is slander. Backbiting,
according to Islam, is one of the major evils connected with the
tongue. In the words of the Qur’an backbiting is like eating the
flesh of one’s dead brother- (49:12)
Why backbiting is that much hated in Islam? The reason is simple.
The blood, the property and the honour of a Muslim is unlawful to
another Muslim. Backbiting is a crime against the honour of a Muslim
and hence it is the most despised thing. Backbiting is violation of
a basic human right and the person whose right has been violated is
entitled to revenge or compensation. In the sight of Islam, it
pertains to Huqooqul Ibad (rights of men) where Allah does not
pardon. The backbiting can be forgiven only by the aggrieved person
and if he does not, then the backbiter will have to compensate the
aggrieved person.
Envy
Envy means feeling of resentment, discontent or jealousy excited by
the sight of another’s superiority, his successes, his possessions
or his advantages.
Islam condemns jealousy or envy which is a negative passion, while
it encourages healthy competition amongst its followers specially in
the matter of religion and pious acts. Medicine for overcoming
negative feeling of envy prescribed by Islam is that one should have
a strong belief that all our fortunes or misfortunes have been
predetermined and they come from Allah, the Almighty.
Provoked by tribal jealousy, Abu Jahl opposed Prophet Muhammad
(PBUH) and did not embrace Islam. Similarly, the Jews of Madinah,
although they saw the truth, did not believe in Muhammad out of
jealousy as to why an Arab had been blessed with Prophethood instead
of an Israelite. Since jealousy is very bad trait, the Qur’an (Surah
113) teaches its followers to seek refuge of Allah from the evil of
the envier.
About envy, Prophet Muhammad (PBUH) has said:
1)
Abu
Hurairah (Allah be pleased with him) reported that the Messenger of
Allah (peace and blessings of Allah be upon him) said: Beware of
jealousy because jealousy consumes the virtues just as fire consumes
the fuel. (Abu Daud)
2)
Ibn
Mas’ud reported that the Messenger of Allah said: There is no envy
except for two: a man whom Allah has given wealth and whom He gave
power for spending it for cause of truth and a man whom Allah has
given wisdom and who acts upto it and teaches it (to others).
(Bukhari, Muslim)
Extravagance
Extravagance
means unrestrained or fantastic excess, as of actions or opinions;
excessive expenditure or outlay, as of money; an instance of
wastefulness or prodigality. It is spending more money than
necessary, profusion in expenses or lavish expenditure. Its synonyms
are immoderation, improvidence, lavishness, overspending,
prodigality, profligacy, squandering, wastefulness, excess,
imprudence.
Extravagance,
according to a Muslim scholar, means firstly spending wealth on
unlawful things, such as gambling, drinking, prostitution etc., even
if amount involved is insignificant; secondly excessive expenditure
on lawful things, whether within or beyond one’s mean; thirdly
expenditure for good and charitable purposes merely for show. Islam
has condemned extravagance, as it has miserliness, because both
these extremes are harmful to Islamic economy. Miserliness withholds
community’s resources from being properly utilized; whereas
extravagance wastes them on unnecessary and superfluous wants.
The Qur’an
enjoins the believers “…. And eat and drink, but waste not by
extravagance. Verily, Allah loves not the extravagant (7:31). The
Qur’an in its verse 17:27 calls the extravagant as brothers of devil
while in verse 17:29, it advises the believers neither to be miser
nor to be extravagant.
Hadith of
Prophet Muhammad (PBUH) on extravagance is as follows: It is
reported by Abu Hurairah that the Apostle of Allah once remarked
that one thing at which God is most displeased with you is
extravagance. (Muatta Imam Malik)
Greed
Greed is
insatiate longing for wealth or food or possessions. It is excessive
eagerness for gain, property, children, fame, power, or desire to
have more than needed. A greedy person has inordinate appetite or
craving to posses more and more.
Islam
condemns greed for wealth, worldly gains and possessions as it is a
disease which arrests the progress of man in the path of Allah. The
greed also adversely effects mental and spiritual progress of man as
it makes the man acquire as much as he can through foul or illegal
means such as theft, plunder, dacoity, corruption, embezzlement,
hoarding, business malpractices, etc. Wealth, children and
possessions, according to the Qur’an divert the people from
remembrance of Allah. Hence the Qur’an calls them a great temptation
and a great trial. So it advises the believers not to envy such
people who have been given abundance in riches and children as Allah
thereby punishes them. The Prophet says that a man’s greed for
wealth never ends even if he has been given mountains of gold and
only earth (of the grave) fills the belly of the (greedy) man. The
Qur’an says: (O mankind!) Greed for more and more has distracted you
until you reach the graves (102:1-2). Therefore, the believers
should find riches in self-contentment as it does not lie in vast
wealth.
Miserliness
Miser is one who hoards wealth and lives in a wretched and miserable
condition. A niggardly by and an avaricious person who leads a
wretched life in order to save and hoard money; he is a greedy
hoarder of wealth. Niggardly, close-fisted, covetous, parsimonious,
light fisted, penurious, ungenerous are some of his other names.
If
expenditure is excessive than what prudence requires, it is
extravagance or prodigality; and if it is less than the requirement,
then it is miserliness or niggardliness. Thus miser is one, in the
language of Islamic law, who does not spend what is absolutely
necessary for himself and his family despite the fact that Allah has
bestowed upon him sufficient means. There is no absolute standard of
household and personal expenses prescribed by Islam. Such expenses
depend on the condition of one’s prosperity and hence would vary
from person to person. Therefore, miser would be one who spends much
less than required by his circumstances and extravagant would be one
who spends much more than the need. Islam requires that its
followers should spend, if they are in easy circumstances, for
others also who are needy. A miser is not charitably disposed to
others. He is niggardly in spending for the poor and destitutes.
Both the Qur’an and the Prophet of Islam have condemned miserliness
and have threatened the miser with dire consequences and shameful
doom.
Please refer
to the following verses of the Qur’an: 3(180), 4(37), 9(34-35),
17(29), 25(67), 92(8-11), 104(1-3). Ahadith of Prophet Muhammad
(PBUH) are:
1)
Abu
Hurairah reported that the Messenger of Allah said: There is no day
wherein a servant gets up at morn but two angels do not come down.
One of them says: O Allah! give the charitable man success. Another
says: O Allah! give the miser destruction. (Bukhari and Muslim)
2)
Asmma’s reported that the Messenger of Allah said: Spend and don’t
count lest Allah count for you, and don’t hoard up lest Allah
withhold from you. Spend what you can. (Bukhari and Muslim)
3)
Abu
Omamah reported that the Messenger of Allah said: O son of Adam!
that you spend wealth is good for you and that you withhold it is
bad for you, and you should not be backbited for miserliness. Begin
with those who are in your family. (Muslim)
4)
Abu
Hurairah reported that the Messenger of Allah said: The generous man
is near Allah, near Paradise, near the people and far off from Hell;
and the miser is far off from Allah, far of from Paradise, far off
from the people and near Hell; and the illiterate charitable man is
dearer to Allah than the pious miser. (Tirmizi)
5)
Abu
Sayeed reported that the messenger of Allah said: There are two
habits which do not unite in a believer – miserliness and bad
conduct. (Tirmizi)
Oppression
The term oppression, cruelty, or tyranny have not been defined by
the Qur’an or Hadith in explicit words. According to Muslim jurists,
justice is to keep a thing in its proper place, to equalize, to give
one what is exactly due to him. Thus oppression on the contrary
would mean to take out a thing from its proper place and setting to
place it where it should not be, to disturb equality and harmony or
to give one less than due.
Oppression has been severely condemned by Islam in very clear terms.
Oppressors have been called transgressors and wrong doers and have
been threatened with painful doom. Examples of oppression given by
the Qur’an include: Hiding of testimony; transgressing Allah’s
limits; spending not of that which Allah has given; inventing
falsehood against Allah; devouring wealth of others through
aggression and unjust means; denying the revelations of Allah;
judging not by that which Allah has revealed, ascribing partners
unto Allah; persecution of the weak, etc.
Please refer to the following verses of the Qur’an:- 2(140), 2(191),
2(217), 2(229), 2(254), 3(94), 4(110), 4(148), 5(45), 6(21), 22(39),
31(13),
The Traditions of Prophet Muhammad on oppression are:-
1)
Ibn
Omar reported that the Messenger of Allah said: Oppression will be
intense darkness on the Resurrection Day. (Bukhari and Muslim)
2)
Abu
Musa reported that the Messenger of Allah said: Allah gives respite
to the oppressor, till when He overtakes him, He does not exempt
him. Then he recited: And such is the punishment of your Lord when
He punishes the towns which are unjust; surely His punishment is
painful, severe. (Bukhari and Muslim)
3)
Sayeed b-Zaid reported that the Messenger of Allah said: If anyone
takes a span of land by oppression, its extent taken from seven
earths will be tied round his neck on the Resurrection Day.
(Bukhari and Muslim)
4)
Anas reported that the Messenger of Allah said: Whenever a
transgressor is praised, the Almighty Allah becomes angry and the
Throne shakes on its account. (Baihaqi)
5)
Ali
reported that the Messenger of Allah said: Beware of the invocation
of the oppressed person, because he will ask his right to Allah, and
Allah does not deny the right of a man having right. (Baihaqi)
6)
Aus-b-Shorahbil reported that he heard the Messenger of Allah say:
Whoever walks with a tyrant to empower him knowing that he is a
tyrant has indeed gone out of Islam. (Baihaqi)
Pride
Dictionary meanings of pride are: unduly high opinion of one’s own
qualities, merits, etc.; arrogant bearing of conduct. Vanity,
arrogance, conceit, egotism, haughtiness, boastfulness, vainglory
are all synonyms of pride; whereas humility, meekness and modesty
are some of its antonyms. Objects in which pride is taken are:
ancestry, tribe, wealth, power, physical strength, beauty, learning
and knowledge, social status, personal achievements; even pride is
taken in excessive divine service. The worst type of pride is that
which is expressed against God, Prophets and religion. Iblees,
Namrud, Pharaoh, Qaroon, Shaddad, and the tribal chiefs who opposed
various prophets are the examples which have been given by the
Qur’an of this type of pride. Pride in any form and against anyone
is condemnable. ‘Pride hath a fall’ is the general saying. No
religion, no system of morality ever praises a proud and boastful
man who brings the people, religion, things, and institutions to
ridicule. Islam regards pride as one of the worst attributes and has
condemned it in very strong terms.
The Qur’an tells us that God expelled Satan (the devil) from
paradise when the Satan refused to prostrate before Adam and showed
pride saying: “….. I am better than him (Adam). You created me from
fire while you created him from clay.” (7:112) So the Qur’an
advises its followers:
1)
And
walk not arrogantly in the earth, for surely you cannot rend the
earth asunder, nor can you reach the height of the mountains.
(17:37)
2)
And
turn not your cheek in pride toward the people, nor walk arrogantly
on earth. Certainly Allah loves not any arrogant, proud. (31:18)
Telling lie
To tell lie means to speak falsely or to tell untruth knowingly; to
express what is false or convey a false impression. Lie is an
intentional untruth. It is a false statement with intent to deceive.
Islam
condemns falsehood in the severest possible terms and the Qur’an
enjoins upon its followers to shun the filth of idols and filth of
telling lie. Thus, idol-worship and lie are, in a way, equal in sin
according to the Qur’an. Allah does not guide a liar, an ingrate and
a prodigal, as stressed by the Qur’an. Liars are those who do not
believe in Allah and invent lie against Allah. Lying and hypocrisy
are also the same thing. According to Prophet of Islam, lie is a sin
equal to polytheism and disobedience to parents. The fasting of a
man is meaningless if he goes on speaking lie during fast. Telling
lie is one of the characteristics of hypocrisy. Truth leads to
Paradise while falsehood leads to Hell. Narrating without
ascertaining its truth whatever one hears amounts to telling lie.