CHAPTER-5
Belief (Emaan)
What is Belief?
Emman or belief is
the first and the foremost article or pillar of Islam. Belief has
been defined and described in many verses of the Quran, the most
comprehensive of which are:
·
It is not righteousness that you turn your face
toward the East and the West; but righteous is he who believes in
Allah and the Last Day and the Angels and the Scripture and the
Prophets….. 2(177)
·
The messenger (Muhammad) believes in that which
has been revealed to him from his Lord and so do the believers. Each
one believes in Allah and His Angels and His Scriptures and His
messengers. They declare: We make no distinction between any of His
messengers. (2:285)
·
O you who believe! Believe in Allah and His
messenger and the Book which He has revealed to His messenger and
the Books which He revealed before him. He who disbelieves in Allah
and His angels and His Books and His messengers and the Last Day, he
has indeed strayed far away. (4:136)
Thus the Qur’an
has prescribed for the followers of Islam to believe in Allah, His
Messenger, His Angels, His Scriptures and the Hereafter. To these
five elements of belief, Prophet Muhammad has added another element
and that is belief in destiny (Taqdir).
As stated above,
there are six elements or constituents of belief which have been
prescribed by the Qur’an and the Sunnah. These are: Belief in Allah,
belief in Messengers, belief in Scriptures or Books, belief in
Angels, belief in the Hereafter or the Last Day, and belief in
Predestination or Taqdir. All these constituents of belief are
briefly discussed as under:
1.
Belief in
Allah:
Allah is the Almighty and only one God of the whole
cosmos. He is the Creator of each and everything in the universe. He
is Eternal and Ever-Living. He has no partner, no children, no
parents and no spouse. He is All-Powerful, Unique in Essence and
Attributes, All-Perfect, Sovereign Lord, Omnipresent, Omniscient,
All-Knowing, All-Seeing, All-Wise, Just, the Beneficent, the
Merciful and the Forgiving God. The heavens and earth are full of
His signs and blessings. He gives life and death and revives the
dead. He sent Prophets and revealed Scriptures for the guidance of
man. He is the Master of the Day of Judgment. He is only to be
worshipped. Followers of Islam have been enjoined by the Qur’an and
by the Prophet Muhammad (PBUH) to believe in Allah and worship Him
alone.
2.
Belief in
Messengers:
For guidance of man, Allah sent messengers called
Prophets or Apostles of Allah who conveyed to mankind Divine message
and also acted upon the message themselves to set pattern for their
followers. The Prophets were human beings and they did not claim any
share in Godhead. Their exact number is not known. However,
according to a tradition, God sent one lac and twenty four thousand
prophets from Adam to Muhammad (PBUH) for guidance of the human
beings. The Muslims have to believe in all the Prophets without
making any distinction between them and without rejecting anyone of
them. Belief is to be expressed in all the Prophets, whether
mentioned in the Qur’an or not, from Adam to Muhammad. Prophets
whose names have been mentioned in the Qur’an are Adam, Idris
(Enoch), Nuh (Noah), Hud, Salih, Ibrahim (Abraham), Ismael
(Ishmael), Ishaq (Isaac), Lut (Lot), Yaqub (Jacob), Yusuf (Joseph),
Shuaib, Ayyub (Job), Musa (Moses), Harun (Aaron), Dhu.I.Kifl, Uzair
(Ezra), Dawud (David), Sulaiman (Solomon), Ilias (Elias), Al-Yasa
(Elisha), Yunus (Jonah), Zakariyya (Zechariah), Yahya (John), Isa
(Jesus), and Muhammad. Life and teachings of some of these Prophets
along with stories of their tribes or nations have been described in
detail by the Qur’an such as that of Noah, Hud, Salih, Abraham, Lot,
Shuaib, Moses, Jesus and Muhammad.
3.
Belief in
Scriptures:
Allah revealed
books or scriptures and gave them to the Prophets for guidance and
education of mankind. The famous of them are: Scrols (Sahifahs)
given to Abraham; the Torah given to Moses; the Psalms given to
David; the Gospel given to Jesus Christ, and the Qur’an given to
Muhammad. Followers of Islam are required to believe in all these
Holy Scriptures.
4.
Belief in Angels:
Allah created Angels from light. They are invisible to human eye,
have no sex and are appointed to carry out Allah’s commands and
glorify Him. They are not daughters of Allah as the pagan Arabs
held. Most famous of them are: Gabriel charged with the duty of
bringing revelations and messages of Allah to the Prophets; Israfil
who will blow the Trumpet on the Day of Resurrection; Mickael
appointed for arranging rainfall, Israel charged to take souls. Some
other angels mentioned in the Qur’an and Hadith are: Harut and Marut
(sent by God to test the belief of some nation of the old), Kiraman
Katibin (the respected recorders who record the deeds of human
beings); Munkir and Nakeer who would question the dead in graves;
angel who brought good tidings of birth of a son to Mary the mother
of Jesus; angels who brought good news about birth of Isaac to
Abraham; angels who destroyed the people of Lot; angels in charge of
Hell and Angels who would welcome the righteous in Paradise, etc.
Muslims are required to believe in all angels of God.
5.
Belief in the
Hereafter:
This world would end on the Last Day called the Doomsday when every
living soul would die. The Hereafter would start after the death. On
the Doomsday (also called the Day of Judgment and Day of
Resurrection), every dead person would be revived by Allah. Allah
would judge between mankind on that day and would reward the pious
with Paradise and punish the wicked with Hell. The life in the
Hereafter would be real and eternal life. Muslims are required to
believe in the Last Day and in the Hereafter, in life after death
and in Paradise and Hell.
6.
Belief in Destiny
(Taqdir):
This belief is virtually integral part of belief in Allah and so it
is not regarded as an independent element. This belief implies that
all good and evil is from Allah and is in the knowledge of Allah.
Emaan or belief,
in short, is professed by proclaiming the following Kalima (formula)
with the tongue and by affirming its truth with the heart: “There is
no god but Allah; Muhammad is the Apostle of Allah.”
Furthermore one
has to testify the truth of the above mentioned Kalima with the
following words (which are called second Kalima): “I testify that
there is no god but Allah Who is One and has no partner. And I also
testify that Muhammad (PBUH) is His servant and His messenger”.
The formula of
comprehensive belief (Emaan-ul-Mufassal) which attests belief in all
the above mentioned elements is as follows: “I believe in Allah, in
His angels, in His books, in His messengers, in the last Day and in
the fact that everything good or bad is decided by Allah the
Almighty, and in the life after death.”
Although the
followers of Islam believe in God and besides Him in His Apostles,
Books, Angels and the Day of Judgment and the reward and punishment
in the Hereafter, but no body should be led to misconceive that
Muslims hold the Apostles or the Books or the Angles as deities or
as associates of God. Islam is strictly a monotheistic religion and
Muslims believe in and worship only one God who is Allah, the
Almighty Lord of universe, all the other objects are His creatures.
In fact, belief in God’s Prophets, his Books, his angels and the Day
of Judgment in compliance with God’s command is re-affirmation of
one’s central belief in God.
Verses of the
Qur’an
Please see
al-Qur’an: - 2:2-5; 2:136; 2:177; 2:285; 3:84; 4:136; 4:150-152;
49:14-15; 58:22;
Traditions of
Prophet Muhammad (PBUH)
1)
Omar-b-al Khattab reported: We were seated once
near the Apostle of Allah when lo! There appeared a person to us
dressed in extremely white clothes and having jet black hairs. No
fatigue of journey did appear on him and nobody amongst us could
recognize him – till he sat down near the Prophet. Then he joined
his knees to his knees and placed both of his palms over his two
thighs and said: O Muhammad! Inform me about Islam. He replied:
Islam is – that you attest that there is no deity but Allah and that
Muhammad (PBUH) is Messenger of Allah, that you keep up prayer, pay
poor rate, keep fast of Ramazan and make pilgrimage of the house
provided you have means of making journey to it. He replied: You
have spoken the truth. We were astonished to see that he asked him
and corroborated him. He enquired: Inform me about faith. He said:
It is that you believe in Allah and His angels and His books and His
Apostles and the Last Day and that you believe in predestination –
in its good and in its evil. He said: You have spoken the truth. He
enquired: Inform me about Ih’san. He said: It is that you serve
Allah as if you see Him and if you do not see Him, He certainly sees
you. He enquired: Inform me about the Doom ‘One questioned’ replied
he, “is not better informed about it that the
questioner”……..(Muslim)
2)
Ali reported that the Messenger of Allah said: No
servant (truly) believes till he believes in four (things) --- he
bears witness that there is no deity but Allah; and that I am the
Apostle of Allah Who sent me with truth; and he believes in Death
and Resurrection after death; and he believes in pre-measurement.
(Tirmizi, Ibn Majah)
3)
Abu Hurairah reported that the Holy Prophet said:
Belief has got seventy and odd branches of which the best is the
saying – There is no deity but Allah, and of which the most
insignificant is the removal of injurious things from pathway, and
shame is a branch of faith. (Bukhari, Muslim)
4)
Abbas-b-Abdul Muttaleb reported that the Messenger
of Allah said: He has tasted the sweetness of faith who is pleased
with Allah as Lord, with Islam as religion and with Muhammad as
apostle. (Muslim)
5)
Abu Omamah reported that a man asked the Holy
Prophet: What is faith? He replied: When your good work gives you
pleasure and your evil work grieves you, you are then a man of
faith. He enquired: What is sin? He said: When anything smites you
within yourself, avoid it. (Ahmad)
6)
Anas reported that the Messenger of Allah said:
Whoso has got three (things) in him shall taste the sweetness of
faith on their account: He to whom Allah and His Apostle are dearer
than anything besides them; he who loves a servant of Allah and who
does not love him but for Allah; and he who is averse to return to
infidelity after Allah has saved him therefrom as he would dislike
to be flung into hell-fire. (Bukhari, Muslim)
7)
Mu’az-b-Jabal reported that he asked the Holy
Prophet about the most excellent faith. He said: It is that you love
for Allah and hate for Allah, and engage your tongue in the
remembrance of Allah. He enquired: What more, O Prophet of Allah? He
replied: It is that you love for men what you love for yourself and
hate for them what you hate for yourself. (Ahmad)
8)
Abu Sayeed-al-Khodri reported that the Messenger
of Allah said: Everybody who has an atom-weight of belief in his
heart will be taken out of Hell. (Tirmizi)
9)
Abu Hurairah reported that the Messenger of Allah
said: What reaches the believer out of his works and good actions
after his death is the learning he has acquired and spread abroad,
and a pious issue he has left, or a book he has left as heritage, or
a mosque he has built up, or a house for the travellers he has
built, or a canal he has caused to be excavated, or an act of
charity he has done out of his wealth while in his health and life –
(these) will reach him (even) after his death. (Ibn Majah)
10)
Anas
reported that the Messenger of Allah said: By One in whose hand
there stands my life! Nobody (truly) believes till he loves for his
brother what he loves for himself. (Bukhari, Muslim)
11)
Abu
Hurairah reported that the Messenger of Allah said: He does not
(truly) believe by Allah, he does not believe by Allah, he does not
believe by Allah. He was questioned: Who O Prophet of Allah? He
replied: He from whose injuries his neighbour is not safe. (Bukhari,
Muslim)